Monday, July 14, 2008

Chaos

If only a diamond cuts another,
why does noise encourage more?
In the revelry of the night-time song
my wedding became the patient's wrong.
Why are monasteries like meeting halls,
where women cackle like they were in malls?
As if this din ceases no way
one day it turns into a fray
of violent emotions burning a pyre,
And those who began it never retire.
"It's a jungle out there," they say
But the wild allows no jaywalking.

Priyanca Vaishnav

Wednesday, July 9, 2008

Alternative...

brown. browns. little greenish. steep, quite. quiet. the black; and red; deadly. beautiful yet. and that curve bending. khot. khot. everywhere. little less leather. even more dangerous. and frightening. and suckers, countless. countless. and suckers. nicotine resistant too. transition. glow-worms down there. all over. then alternative. rather the thought of it. and a much questioned quest. towards downfall. with success. with memories. in my heart. and memoirs. in my feet.

Syed Saurov

Tuesday, July 8, 2008

A Freakin (Pop) Song for You

Now, I give you grist to write poems
on me and let you make puddles
in my heart and splash my
blood around... (my blood around)


One day I will retch this blood
on your face and baby

you will learn that (you will learn that)
My blood ain’t fiction (yea it ain’t)
My blood ain’t fuckin fiction… (it freakin ain’t).


James Michael

Sunday, July 6, 2008

There is a Road

There’s a road that passes through the Thames woods
It’s an old and beaten road, dirty brown
There’s nothing much special about it
Yet to me, it holds something special
Maybe it is its brown moist soil
With the warmth of home in it.

Or perhaps it is those little green shrubs
That you sometimes find here
Those odd things of spring with their spreading flowers of yellow
That seems to crop up only then and are never seen till the next
As I said, it is an old and beaten road
And many a traveler has passed through it
Alone or in groups
Often with carts loaded with apples and red cherries
With a merry dol
And the gay laughter of children.

And some times it has lain frozen
When the winter had set in deep
And the giant boulders that lie on its side
Had looked barren and uninviting
On such days, the rare traveler
Would find me sitting outside my hut
Covered in my woolen cloak and smoking my pipe
With what tobacco I could get
(Usually rabbit* and nothing more.)

As I said, there is nothing all that much special about this road
Except that it winds by my house (And the brown soil)
Yet sometimes, when the day’s work is done
And the night descends upon the summer horizon
I think there is a beauty to it
That beauty of unchanging sameness
Interwoven with memory-
Of boyhood and youth spent in bliss
Chasing up apple trees and fly fishing
And my blushing face, when I first asked a girl
At such times, the broken stones that lie
Scattered across the road become sentinels of guard
A silent testament to time
Of things and people that lived long past.
And on other days, deep into the night
When the passing thought keeps me from sleep
Or when I am engrossed in a book
It seems to me that there’s almost a perfection to it.
Not the dazzling perfection of a polished gem
That leaps like a white flame
And consumes you with joy
But rather the quiet charm of the uncut diamond
That rough hewn grace
That quiet radiance which fills you with delight
In whose soft afterglow it is, that you bask.
And when the day is grown old
And dusk sets in,
All these things (the road not the least of all)
Form the solid foundation on which I rest my back.
Then against, I may be wrong
And there could be nothing special about this road
Except that it winds by my Home.

Govind Krishnan

Friday, July 4, 2008

Political Exile

i hallucinate your hell
smoke semen and other things
your descending
your crystal yellow blood
shivering
when will you come back kid?
here's your green village
painted on a kite's wing
everyone knows your name here
you are quite famous
and we don't want to survive without you

i don't want renaissance
in a city that swallowed you
and a history that persecutes
your body is ours
your pure political body
pulling down the stars
stretched out on the street lights
screeching down those black cars
all that money and those prostitutes
and that lump of ants
in your bedroom
mutilating in speed
terrified into speech

sometimes i try and read
sometimes i sit and watch the rain
remembering that you loved it
eating your favorite food
tasting like green-moss-monsoon
and fish
brother your music is ours, all
your books, your loss, your
memories, your childhood,
snake streets, beaten with
rods of wood, vomiting
in the damp bathroom
pulled up, thrown out of school
pushed to places
behind ancient rivers
beneath the blind moon
and when we got out
i could hardly look at you

don't ever forget
that i am waiting for you

Jenny Rowena

Thursday, July 3, 2008

Morning Light

Retreating in eloquence
Down a winding road
Past an assortment of books in binding and rags.
A tower of white and solid ebony
At half past ten:
Set in colours of fading memory.
One foot in America
The other firmly wedged in the hollow of a soul.


Apeksha Harsh

Saturday, June 28, 2008

Last Week

eternal sunshine of the third kind
shine through my bedroom floors
night never begins in my eye
eternal sunshine of the third kind.

purple haze in the emerald pond
neighbors scream and children run
crows of the vicinity began to feed
purple haze in the emerald pond.

trees fall and the cows come home
owls tell you a story every night
warm headstones glisten in the dark
till trees fall and cows come home.

gods of sunday mornings die alone
crumbling at her fathers feet
leaving a rusty past of footsteps and oil massages
as the gods of sunday mornings die alone.

stick insects in the salad bowl
rise to the mouth of the little bees
yellow hornets die a noisy death
join the stick insects in the salad bowl.

girls small and white and ladies young
sing songs of the pink wonder yarns
green ham sun shines through the muslin
of girls small and ladies young.

ivory hands of a mauve speechless god
clams the senses of the girl in my room
all that died last night, came alive
at the ivory hands of a mauve speechless god.

Arunlekha Sengupta

Thursday, June 26, 2008

Me and e.e

we both
lOOked
from
above
and
I
fe t
l
that
we
are
TOGETHER

James Michael

Wednesday, June 25, 2008

Isn't it too early for a bath?
Just four in the morning

Yes I know the Ganga is quiet
And the moon
Shines bright

But
Won't you find it cold?
The water rushing up
To soak you in silence


Chintan Girish Modi

Monday, June 23, 2008

Winter Light


Ananya Ghoshal
Camera: Canon PowerShot A550
Date: January 30, 2008
Location: EFLU

Sunday, June 22, 2008

Language

Every word I say is tinged with error,

It is also tinged with truth.

And the error of the telling, is forgotten

In the truth of Listening.

Govind Krishnan.V

Thursday, June 19, 2008

To Her Coy Metrosexual

Sing me a sonnet now, will you?
Bloody Prufrock
Your mermaids have gone

That hairline's just right
So are your legs,
Lovely and temperate

Now hurry up please,
It's time

Michelangelo can wait
There's world enough and time

I thought you've read Donne
And learnt a thing or two
About compasses.

Chintan Girish Modi

Wednesday, June 18, 2008

Spring Cleaning

Pieces of paper flutter and fly
over the pile of garbage,
somewhere in the city.
Little pieces of paper.
Some square some not.
Browned by time and misuse?
Unloved,
Folded into little crevices
in someone's cupboard,
Found one spring cleaning day.
Found and torn away.
Torn and thrown away.
Little pieces of paper flutter and fly.
Passersby pass by,
Nobody bothers to look at them.
Nobody thinks of finishing this jigsaw.
If they had had the time,
they would have met
an unspoken love affair,
written in green ink
on old 2 rupee envelopes.


Arunlekha Sengupta

Tuesday, June 17, 2008

Sam

Agatha likes Mary
Mary likes snails
Who do snails like?
They’d tell us if they could.
But for now Mary will do.
First Law of Mary: All snails are loners
For man it’s his shadow
For Kenny it’s his shell
Second Law of Mary: Who said snails are lost?
Hansel and Gretel needed bread
Kenny uses metallic silver
Third Law of Mary: Snails like rain
They’re cleaner than most boys at school
Fourth Law of Mary: Snails are happy
When was the last time you heard of snails committing suicide?
Fifth Law of Mary: Snails believe in non-violence
Have they ever attempted genocide?
Kenny likes Mary
Unlike most humans she doesn’t try to eat him
Or piece him together after breaking him open
Agatha likes Mary
Unlike most humans she doesn’t care that she’s gay
And the rest of fifth grade
Like
Neither Agatha
Nor Mary
Nor snails.

Apeksha Harsh

Friday, June 13, 2008

Sorry, Love...

"This poem, and the one published before this, have inherent thematic and structural relations with each other. I guess wouldn't have made much sense to a reader if I had published it a week or 10 days or a month later. They require to be here, together."

while writing my last poem,
i had forgotten
that you too had a voice…

it happens, you see,
while writing poetry
occasionally,
maybe, often…!
maybe, always…!
I don’t know for sure…
but yes,
i wanted to ask whether you see the ebb too,
as you dress up for a party or laze around in your Mumbai apartment,
waiting for the right moment,
or for people,
who would appear right in that right moment?

tell me,
‘coz it’s a sort of a bother,
which i want to get rid of…

have you felt too
the loneliness of your city streets creep upon you
and kiss you as no lover has ever done?

have you wished too
that your flat was a tub
where the barks of coconut and cashew swam?

is it that you remember too
those deft strokes of dust on your school shoes,
as you trudged, or maybe,
scurried, to catch that almost left bus?

heheh!

you haven’t answered yet. you haven’t heard me either.
but maybe you will, when you open that mailbox of yours and find this letter.

NO.

not this letter,
but another one.

simply because this is a dirge
for an i that WAS,
and you,
are
…a locus, that IS…


Ayush Prasad


In the Computer Lab

as i chatted with you, yesterday,
i found
my mind swirling
like the wind
outside.

you see,
my mind
and the wind
both, were swirling,
around you.

did you notice?

it was due to the words that your fingers rained on the keyboard, i guess…
and it all started swirling
like the fancy green of your orkut theme.

The picture of your eyes reminded me
of a mellow coldness
hung in the morning’s air,
everyday,
and laced by the echo of the sun’s rays.

i remembered, how
mist
set with gravity to become fog
called aloud
in the regions i came from.

it spoke of uneven broken roads, littered with their own broken bits.

patna…

a place to live in,
and to shop for living that life
has grown pale in the mirror,
and I have started forgetting…

oh!
how we stood after school
with our bicycles
under that mango tree,
pelting stones over the surface of stagnant pools,
watching those pebbles
JUMP,
one… two… three…
and then,
PLUMB!
while
the mustard danced yellow, intoxicated by its own smell,
singing to the breeze that strummed love…
and to the cloud which rolled,
twisting…
turning…
changing postures and shapes…
even colour…
jealous,
while
the buoyant wheat,
baked and goldened,
smelling of the farmers’ sweat-soiled bodies,
and of congealed blood from wounds on their feet,
swept the shadows of kites in waves…

a little later though,
patches of the baked summer land could be heard whispering amongst themselves that they wanted to sport the paddy-green;
and then,
one could hear them whisper to the night’s harvest of dead wings too,
and call for more after their first serving…
that first bout of monsoon...

at other instants,
seen through that uneven haze of a spinning bicycle wheel,
those swathes of ladies finger,
tomato, onion, cauliflower, spinach
and scarecrows
of many shapes and sizes,
looked like a canvas
of Kandinsky’s…

those images…
they’re all receding though,
in the smog of shopkeeperless shops,
where signboards and stickers scream out what’s cheap and desirable,
and where,
we are told that we know that we want things,
and hence, should buy them as much and as many as possible,
to possess them,
certainly, continually and finally;
and i,
flapping about in the surf of colours of advertisements
shadowed, overwhelmed, drowned, and made anew,
into an object in love with other objects,
everyday,
sit on this soft seat,
chatting with YOU…

Ayush Prasad

Want of a Wing

I watch from my seat
The nimble creature crouch
And peer into a heaven of people
Never has it seen
Angels so swiftly fly
On clouds of air.
They nudge each other
And release warrior cries
Armed with unmended strings
Or simply let lie
And float away forever in dreams
Only to open their eyes
When they thirst again.
Its hair stands on end
As it twitches its tail
No one notices
Those green eyes that study them; perched atop.
And I smile as the two of us think:
"This is not Heaven."


Apeksha Harsh

Friday, June 6, 2008

Two Poems

1, I am happiest when I do this–
sit with you
munching peanuts.

2, I like the way you kiss
a quiet drizzle
watering the flowers.


Chintan Girish Modi

Thursday, May 29, 2008

Undressed

Saturday comes, Sunday is holy.

"I'll wear the pink ruffles", she says

They kick their legs and sway their hips.

Gosh! Did you even see their feet in that blur?

Gypsy tunes and hardened rhythms.

Ribbons and suits melt and dance

There's a slight chill in the air

"Here, take my tweed jacket."

She never says no. She always returns it within the hour .

Crisp colours . Yellowed teeth.

Shiny straps.

It is a Saturday.

I leave my rosary at home.


Apeksha Harsh

Wednesday, May 14, 2008

Last Monsoon

Fat little raindrops fall from my soul,
and collect somewhere
in the crevices
of your skin and flesh.

And you hit me last night,
hard and surreptitious
and I watched with awe
the cold silent fist
making contact with my virgin lips.

The puddle of my sadness
creeps through the floor I sit on.
And you sit close by.
Just as wet
just as hard
and I watch with awe.

Arunlekha Sengupta

Monday, May 12, 2008

Narcissus

The dust feathers the fields to sleep.
And then swirls justly to souls of already-dusty foliages beside.

I am very tired, and I am very happy;
I swung on the tangled banyan tree roots
till on my tired little shoulders dusk perched coolly.

Unutterable coolness
of the plateau-winter.

I am very tired, and I am very merry;
I ran the rain all the way home,
webbed with the rainthreads, my eyes read a glassy story.

Deeds of thrilling red light
with thinned fragile yellows.

I am very tired, I am very snappy;
I remembered how she slowly shut her eyes
as our faces started to blur in an intense proximity.

It's dusk in the head.
Dizzy procession of waves
in a distant sea;
A pattern that may carry some sense.

I am very tired, (still) I am very felicitous
as the rain has brought back all those ghosts
to my hostel walls, in spreading water-blotches

i sleep with naked memories
breeding in miraculous fuss
maggot-like baby memories
that crawl past to my windows,
tap, sigh and wait for a reply.

I am very tired, I am very very tired.

Oh, to think
the silliest illusion
is the hardest to lose.

Arun Lal

Tuesday, May 6, 2008

Creation in My Hands

I sit alone in my room
Snuggled under the shadow of my tin roof...
The rain falls
Like heavenly fountain
Till it reaches the earth
Down here...
There's a shadow of hectic preparation
To open up our arms
As heaven drops its manna on us.
The wooden frameworks
Are standing...waiting...dripping
The clay figures inside the shed
Laugh at them
What a pity...
One day they will be laughed at too.
But for me it's no laughing matter.
The creases on my forehead deepens
I'm worried—"will I make it this year?"
The heavens seem to spit upon my effort
I look up in indignation
I've been doing so every morning
But today...the clouds opened up
and answered my prayers
I thought falling on deaf ears
That ray of light
Washed away my tears
Tears...that dropped with the melting clay.
I start my work afresh
Undaunted...undefeated.
This is my battle for sustenance
I fight it every year.
The end is always known
But the path to it unclear.
The fresh supply of clay comes
My nimble fingers work upon
The hands, the face, the body...
I feel like God
The creation in my hands
Oh what pleasure there is
To give shape to the Divine...

Asmita Das

Saturday, May 3, 2008

Madness... (Old man, birthday, love, et al...)

Today an eighty year old socks-seller came up, asking me to purchase at least a pair of the cheap cotton socks he was carrying in his laminated cream jute bag.
He persisted.
Then pestered.
Even going to the extent of asking me to advertize his product to others so that they could be bought.
He was unsure of his ability to sell socks in a university.

I couldn’t because I had only 400 rupees to last me till Monday.
Or maybe, till a little later.

Today is Friday.

Had 500 more. But that was meant to be spent on a hepatitis B vaccine.

Had a look at them, those socks.
They were nice.
Soft.
One was blue.
Dark blue.
While another was grey.
Like the sand on the banks of the Ganga.
And yet another was green.
Algae green.
Like the scum which collects on stagnant pools that form in enclosed plots of land reserved for construction in my hometown, when it rains.

Heavily.
It usually rains heavily there.
But these days one suspects how it would turn out to be.

Things are changing.
With the passage of every year.
Every season.
Every month.
Every day.
Every hour.
Every minute.
Every second.

Yes, he must have been eighty.
Or if not eighty, then definitely 70 plus.
Trundling under a 42 degree sun.

Trying to make sure that he would get his evening meal.

I think too far, don’t I?

What makes me think his mid-day lunch is taken care of?
Or his breakfast?
Couldn’t he have stolen those pairs from some well to do shop?
Or maybe, a grandson of his, who worked in that shop at a measly salary of something like 1500 rupees per month, had stolen them from there for him to sell, and eat idli, afterwards.

With what ease do I emplace him within the fiction in my mind!

After all he might not have a son to take care of him, let alone a grandson.
Or he might as well have been shown the door.
By his modern son, whose calculations of life have taught him to exclude all that doesn’t produce.
Or pay.

How suspicious is my mind!

Our mind.

Doesn’t even spare an eighty year old.

But wait.
Did I not say Our mind?
Am I insinuating one collective suspicious mind.
Sure.
It looks exactly like that.

But then who is this flatly painted us?

The people inside Sagar stores?
Or the ones outside?

The ones standing?
Or the ones searching for a reason to sit?

The ones smoking?
Or the ones craving for a smoke?

Lovers?
Or the ones looking at lovers to read the palimpsest of love?

Oh!
Where have I wandered?

The socks-seller has been left far behind.
Well, it had to happen.
He’s just a pedestrian.
Whereas I, have a rudder of desire, the wheels of language, an engine of association, and a chassis of utilitarian selfishness.

I have sped ahead by miles.
And it is difficult to return.
I could attempt, but my chances of succeeding are wrapped around by a blanket of bleakness.

There isn’t enough light on the path.

I think I’ll keep moving.

Onward.

You know, I haven’t spoken to you for quite some time now.
Don’t even know when I’d speak again?

That day both of us had ice-creams in our hands.
When I offered you mine, in spite of that, it was an effort at speaking.

It is very important to speak, you know.

Yes.

I know that you, especially you, do know.
The fact that I wanted to see your lips.
Orange.
With the colour of the ice cream.

What?

Why?

Well, I don’t know that.
Honestly.
I wanted to die.
Couldn’t see your orange lips that day.
Hmm!

This evening, when I had gone to V’s birthday party, I saw.

Something.

The surface of the lake was a face of a cake.
The elongated and angled reflections of light from lamp-posts on the water were ignited little candles.

Blue, green, violet, pink, yellow, golden.

Their flaming ends burnt with the very street bulbs that had painted them on the lake’s surface in the first place.

But there was a dark band.
A horizon of darkness.
Between the illuminated stalks of these flaming candles and their rippling fires.

As if the tips of these stalks were smudged with darkness.
Not of anything else, but of our city.

Of us.

Our very own.

And we couldn’t have erased it because it was born along with our desire to light.

We need light.
We would create it no matter what.

Darkness is anathema.

Even then, this trifling tapestry of lightlessness, smiled.

As always.

At our hubris.
Spread not only within the reality of this time and this space, but also within our imagination.
Other imaginations.
Belonging even to other times and other spaces.

Do these different darknesses, these different imaginations, whisper to each other?
It seems so.

I have often felt that imagination is the sickest and the murkiest of human faculties.

In my opinion, it is the precursor to a lot many things, which we do, see, experience, obstruct or cannot obstruct, prevent or cannot prevent, facilitate or cannot facilitate, further or cannot further, speak of or cannot speak of, at a given instant.

It feels that it is the instant or rather a facet of an instant, say a left or right facet, if the instant is conceived horizontally, or an upper or lower facet, if the instant is conceived longitudinally, or an x facet if the instant is conceived as just there with no definite shape, that draws the line of segregation between the imagination and the incident succeeding the imagination in any respect whatsoever.

Hasn’t therefore there been an instant, after whose x facet, something, that was there in India and in other parts of the world that the westerners colonized, changed forever in the course of the subsequent struggle to exist, and become love, Christian love, as it is celebrated by scores of crores of lovers across this globe?

Yes.
Christian love.

Love, as it goes on around us.
Isn’t it messianic in its appeal?
Have a look at it.
Its essence.
Inscribed within its ambit.
Circular.
A sphere of fulfillment.
Or completion.
It’s all there.
Just look.
The entire world of Christendom.
Rich with its attention to meaningfulness.
The rhetoric of fealty.
The logic of faith.
The concept of monogamy.
Or of One God.
The shooing away of all evil, and the pulling in of every considered good.
The formation of a sanctuary around the chosen ones = the family = the sect which adheres to its doctrine.

It may seem strange to question some thing like love.
But one has to.
One should.
It is central to us.
Our core.
Conceptually called desire.
A double edged sword.
Like Christianity.
At the same time, both absolute, and libertarian.
Huh!

Christianity proposes one god, but asks you to share your meal, your god when you are hungry, your one and final meaning, until you’ve had food to keep yourself going, with your neighbor.

In love one’s supposed to love only one, but then one’s supposed to share this practice with many others, who too, like him or her, intend to love only one.

One’s supposed to love that very idea of love which others too have.

Love the one you say you love with the same idea with which others have loved others.

It wouldn’t make a difference if you were to replace the one you loved with another one at that very instant because what it has to do with, is that idea of love with which you could love one and all, and not with the people involved in this dramaturgy of love, not at all, not in essence.

What a curse!

The all important idea.
Yes, the imagologues responsible for the Airtel ad aren’t wrong after all.
An idea can change a life.

They were just a little modest, i guess.
What they meant was that an idea could change everything.
Immutably.

So that we have to practice stale and mouldy love in all its historical triteness.
Maybe with new erotic gadgets.
Still.
A love, whose strictures are horribly public.

Whose lattice is naked even to the naked eye.
Which has no shade of privacy to rest under.
And we.

We eat morsels of this yeasty bun of love.
Willingly.
Yet unwillingly.
Conscious, at every moment, not to tip onto the other side.
The wrong side.

Ha, ha…


Ayush Prasad

Wednesday, April 30, 2008

Two Tamil Poems by Geetha Durairajan

1, பூà®®ியையுà®®் வானத்தையுà®®் தைக்குà®®் ஊசி மழைத்துளிகள்

தையல்க்காரனோ மறைக்கப்பட்ட சூà®°ியன்

Transliteration

buumiaiyum vaanaththaiyum thaikkum uusi mazhaiththuligal.
thaiyarkaarano maraikkapatta suuriyan.

Translation

the sky and the earth are stitched by rain drop needles!
the tailor is the hidden sun!

2, என் பூரணம் இனி இல்லை எனுà®®் தேய் நிலா
காய்ந்த சருகுகளாய் வானளாவுà®®் மரம்.
சீ! இது தான் வாà®´்க்கையா என à®…à®´ுதேன்.
இல்லை என சிà®°ிப்பொலி கண்டேன்.
வேà®®்பின் வெளிà®°் பூக்களில்.

Transliteration

en poornam ini illai enum they nilaa
kaayndha sarugugalaay vaanalaavum maram.
chee! idhu dhaan vaazhkkaiyaa ena azhudhen.
illai ena sirippoli kanden.
vembin velir pookkalil.

Translation

the moon wanes!
the gul mohur cries - leaf bereft!
yet the neem flowers whisper,
this is not the end!

Geetha Durairajan

(translated by the author)

Monday, April 28, 2008

Two Tamil Poems

1, இறக்கைகளோடு
சோà®±்à®±ு பருக்கைகள்
புà®±்à®±ீசல்

Transliteration
irakkaikalodu
sotru parukkaikaL
putrreesal.


Translation
winged morsels of rice
a swarm of flies!


2, கருவண்டு கண்கள்
இருதயம் துளைத்ததில்
குழல்இசையாய் காதல்

Transliteration
karuvandukkankaL
irudhayam thuLaiththadhil
kuzhalisaiyaay kaadhal.


Translation
two eyes - black bees
bore into my heart!
mellifluous love!


Parthasarathi Muthukaruppan
(translated by Geetha Durairajan)

Note:
These are two poems, haiku like, written in Tamizh. I have attempted a trans-creation in English. It is nearly impossible to get the same pragmatic equivalent in another language, and so I have taken liberties with the text; translation, after all, in one sense, is like a violet in a crucible! You can analyse it and find its parts, etc. but may not be able to capture the essence.
I hope parthasarathy does not think that I have crushed and destroyed his violet, or rather, his “malligai poo” or jasmine flower!

Friday, April 25, 2008

Untitled


Sukanya Basu Ray Chaudhuri
Medium: Water Colour

Wednesday, April 23, 2008

Ayisha

The festival of Puthiangadi was over. The elephants were back to the landowners; the green and red flags with inscriptions of divinity on them, after having fulfilled their mission of proclaiming the dynastic greatness of its bearers, will now be folded and be kept secure in the wedges of wooden blocks that roofed the aristocratic houses. Ayisha, however, was refusing to go home. The sight of the hawkers packing the remains did not subdue her resolve. She wants a balloon, an air-filled balloon, that goes up and up to the seventh sky.

“Why do you want that now? Haven’t you got all that?” her father Abdu was clear enough as he pointed to the ensemble of wooden dolls, glass bangles, a polka dotted faded red skirt and two pieces of aaraam number sweets, all that an eleven year old girl should be happy with.

“But I want that.” There is not much you can do when an eleven year old is unyielding.

“But it will fly away in a minute.”

“I want to see it fly away.”

“Want to see it fly away. What else did you see till now?”

Silence.

No answer.

Push. Won’t move.

Scold. Pretend to not hear.

Abdu took her in his arm. Ayisha was violent with her legs, but her father’s hands, though delicate even by the standards of those who made their living by writing, as he did, was strong enough to control her vehemence. For the last twenty one years the labour, he knew, confined to chronicling the ownership of land—…amsham…desam…taluk. Geography spun relations around it, land changed hands, sons killed father, neighbours fought over one-metre roads, roads turned plantain groves overnight, wells partitioned into septic tanks and malice which fed generations to come—twenty-one years of writing down lives, ending dynasties and changing borders, draining waters and unforeseen landslides. This vocation required a resolve to be indefatigable, be detached and credulous, depict the movement of time as well as be its guardian. To record the times, you had to be outside it. With seven children, six males and one, the youngest, female, Abdu didn’t show much of the years that lay behind him. His sun-burnt face featured loose skin below small and wide eyes, his thick glasses rested on his high cheekbones, but his jetty hair hid those features under a blanket of paused time.

Ayisha was familiar of her father’s persistence in his decisions, and she had inherited it too. But there are moments you let go, like this eleven-year-old knew too well. It was already dark and they had to cross the plains, trace the bridges—made by laying a single bamboo—over numerous canals, and they also had to be on the look out for swamps and snakes. Ayisha often wondered why they still had to fear snakes though they never failed to contribute to the sarpapooja held to appease the snakes in the sacred mangroves. Resigning herself to the situation, Ayisha decided to postpone her demand for the balloon for a further occasion and instead made allies with her father for the journey ahead. She made her way to his shoulders from his tight grip, and surveyed the surroundings.

“There, there!” She extended her hands to beyond what she could express.

Far away, perched on an electric post on the mountain, she saw iblees, the devil, one of the henchmen of satan. It had the body of a vulture, the head of a cretin, and had beaks instead of lips, long and curving upwards. Electric posts were then a novelty, and her uncle, Maimu, had told her some days earlier that these long poles with metal wires were devices of satan in his bid to outmaneuver the mighty Azraeel, the angel in charge of lightning, thunder and rain. They are instruments of the infidels; they are defying the Mightiest of all powers; they are the imposters of the final days.

“Who asked you to look there? Look down”

“Ppa, call them, call the warriors of heaven.” Maybe this was her sought-after occasion to witness the three hundred and thirteen mighty warriors riding on their swift and elegant white luminous horses as they battle the forces of evil of this world.

“Shut up, Ayisha, there‘s nothing there. Your mother, oh that woman! That woman has taught you all her folks’ ignorant ways.”

“I can see it.”

“Shut up, will you?”

Ayisha was desperate. She could see it. Her father’s obstinacy won’t wish it away. She tried to remember the prayers. Blank. The ninety nine names of God. Blank. The song of birth. Blank. The opening chapter… In the name of Allah, Praise be to him…

All the stories of iblees flashed through her, all the incidents of madness, the wailing ponds of the noon, the laughing kids who were turned into stones, the chained man of their place whom she has only heard of, the demon who stretched his legs from one river to the other and rained shit on all the houses between….

And then they heard the muezzin calling out for prayer. It was dark, the last prayer of the day. The voice of an old man crackling through the demonic plains. Away, a small dot of brightness testified to the known world. Ayisha saw the iblees fading away, first its toes, then its wings, then its body and finally the beak. Her father hurried to the lamp. On the mountain, the cross of the electric post stood as the lone witness.

Shafeeq Valanchery

Tuesday, April 22, 2008

After Reading “I wall myself within a wall of myself”

First things first: Govind Krishnan’s poem was a cracker of a reading experience. Kudos! But I sincerely hope that this is not your best work and that you keep writing in similar or even more complex though seemingly graspable ways to provide us with even more engaging works.

Why? Well, Privacy is one thing which is scant nowadays. So get it when you’re writing, articulate it in the depths of your poetry, but yes, like here, let’em have a powerful exterior to ponder on. That’s the way, the only way. The more valuable you think the core is, the more powerful let the exterior be, the more constructed. Embellish it, not with gems of rhetoric, but with barbs that separate the world around us from what it could have been and is not.

It's a poem that revels in the element of sound by fracturing it into two phonic sub-species of uttered sound and unuttered sound. The former conceptual category refers to the kind of sound that communicates what is said by an agent to a recipient, while the latter alludes to the kind of sound that remains unarticulated in an event, and finds articulation only within the sanctums of a brooding mind.

In spite of the poem seemingly employing a strategy of objective distantiation, the presence of the brooding mind that is characteristic of the poet within the poem’s corpus signifies his desire for an assertion of his identity in an otherwise insensitive poetic space. The poem’s space in such a case serves as an analogy for the space of the outside world riddled with a multiplicity of phenomena and an unquantifiable infinitude of insensitivity. The poet's subjectivity, therefore, endeavours to achieve a penetration in terms of technique into the poem's body that presents itself to him as an alien other, i.e. an imaginary-sexual other, that the poet desperately wishes to enter, explore, control and articulate with a language dissimulating a slight affect of fragmentation, and subsequently, hermeneutic/interpretative liberation.

But the metaphoric spaces of the mind, the shop-cum-home and the drawing-room-cum-media lounge that the poem unintentionally (because this poem does not create a site where power’s wielded deliberately, but one where the impulse to power cannot be avoided on account of it being an unconscious interpellation) evokes, and relates causally too, hardly reflects this last emphasis on freedom.

A close attention to the textual route that the poem charts as it courses from (because it has an origin in the mind) and through the contemplative though infinite channels of the mind into a world that is sexual and also of conversation to the post-modern coterie of free speech involving the electronic media of the radio and the television, and eventually and most meaningfully, to the undefined though utterly gravitational ambivalent black-hole of the ellipse, the three dots (…), which stand as the absolute symbol of both continuity and ambiguity, also lays bare the problems of contradiction inherent in its thrust towards the idyll of liberation.

The poem thus subverts itself through a dialogue between its deliberate intent (X) and its unconscious momentum (Y). This grind is the poem’s essential actuality, and it leads the reader towards the poem’s culmination: a rejection of the language of freedom, and an immersion into the ether like constantly elusive spirit of it by collapsing itself within the ideal hypothetical phonic dimension of the ‘utterable’, i.e. that which 'could' be uttered, but has not been because of the demands of the contingent.

Ayush Prasad

It's Not all About Love—A Shower of Dewdrops From the Deodar Trees

Introduction: An excerpt from a novel that I may never write.

I was, till recently, thinking about how to manage my multiple lives. I wish to see my life though a mediated sheet of white paper or a computer monitor where it can be unraveled investigated and brought under control. Many of us have this uncanny ability to seamlessly tread between different roles that we have to routinely act out. Every morning many of us go to the office or to the library, do office work or research or do whatever we generally do and manage not to notice that life is gently caressing past us. Evening we come back, act out various roles assigned to us before going to bed. I have seen writers treading different roles—for example one has to act out the role of writing oneself out on a page, empathizing with the characters whose secret lives one has the power to unmake, and, as if nothing happened, has to suddenly switch back to one's day-to-day life written by some other invisible hand on some invisible parchment. Believe me, my life was getting muddled and it started buzzing past me leaving only a faint blur behind.

These were the circumstances during which you decided to come and knock on my door. I remember I was unable to get up from my mattress which was spread out on my floor. Before you knocked I was trying to get up and was unable to do so. All I could do was to stand in all fours like a dog and try and sniff out the world. Don’t think, by any means, that this is the first time that I am feeling alienated from the world. Not in the least. In my deliriums I have tried to eat the flowers printed on my bed spread. In the darkness of the night I have felt that my arms are tied from behind and have got into some dead lock. In an audacious attempt to regain a sense of the world I remember jumping at the switch board from my bed, with my arms locked behind, in a vain attempt to switch on the light with my head. This feeling is something akin to what one feels when one is ill. A general weakness of the body coupled with severe exhaustion. I think that, in this condition, if I cut of my veins wasps would fly out of it in vengeance.

Anyways, I felt great when I knew that you could push open the door and come inside to find me all naked and dry. You couldn’t exactly figure out why I couldn’t react or didn’t want to react even when you tickled me. I remember you sitting on my hips and wondering at the monstrosity of my growing tummy.

“A girl or a boy”—you had asked then taking my rotund tummy in the umbrage of your hands.
“What?”
“You expect to have a girl or a boy?”
I looked at your face, which was twinkling with the prospect of me getting irritated and answered—“A mother fucking bastard.”

I don’t know whether you remember the time when you first saw me. But let me go back to the first day, an evening in the month of January, when I actually noticed you. The sky was overcast and a wind was trying to escape the entanglements of a deodar tree when I saw you talking to a couple of friends in front of the university hostel. The moment is still etched in my memory and I constantly go back to it, like a wound that has to be constantly visited to see that it still exists, to only realize that the sanctity of the moment has survived to this day. Yes, that was the day when you came to my life like a shower of dewdrops from the deodar trees…

James Michael.

Final Countdown

He surrenders, camouflage and with it
All pretensions of gentility,
Aims at his prey,
As if to grant a final wish before execution;
Both still as vacuum—prey and prayer.
While the hunter creeps closer,
If even only in illusion,
The moments await the fire, drought and flood
–And their unison in fate.


Priyanca Vaishnav

Sunday, April 20, 2008

Log-book of Lovelessness

We each have one
Calculate, add, multiply, enter
How much have I done?
How much have you taken?
We scribble in our minds
Tick each entry with a countercheck
And then, leave it,
Only to take out
And nurse once in a while
From the almirahs of dustfilled relationships.

K.C Bindu

Thursday, April 17, 2008

It...

It had started to drizzle in a small city called Patna.

The soil that had been lying bare and cold till then in the shadow of winter that had covered both time and the sun, suddenly shone with drops of drops of drops that spattered it from kilometres above, and let the dust reined in by strictures of the season’s silence burst into a festival of fine puff even before the insurmountable tide of spring could invade the cracks on its shrivelled face.

In this city at that moment everyone knew that for many others in another city by that other border of their country Christmas had not yet arrived. But in this city then no one knew that for many others in that other city Christmas would sink into a bustle of silence that would never fade.

Did he know? That boy who waited eternally for the return of the father he had lost in spite of the latter having been alive all the while. Well, he couldn’t quite say it, when the question smote his face during the spell of a dream, and woke him up from a wintry lethargy that continued to cloud all other faces in the city. He had been startled out of an occasional though most comfortable half-sleep to muse on man’s end. Death, the inimitable courtesan, the poet laureate of man’s gallery of realities, had chosen him as his muse, not for inspiration, but on the contrary, to issue a command. It had been given. Muse on Death, Death’s Muse. And he had received it, without exhaling another whiff of breath, without uttering a syllable more.

Ithadtodowiththatinstant. JUST THAT INSTANT.

That instant was an eddy. It was exhausting. It pressured, wrenched, turned, gnawed, gnashed and finally spat out the slag of his soul. Like the hollow mixing chamber of a concrete mixer gyrating two-way along its groove to slice and grind the mortar of tomorrow's reality with its spiral blades, moving it up and down, left and right, to the centre and away from it. Like the analytical seductions of one's imagination, whose contradictory wish to both fix things within the prejudice of its demands and toss them up in the air against the pull of desired interpretation constitutes our theatre of knowledge that looks on to the metropolis of experience through the arch that is I. Like the derailleur, that mechanical mascot of existential dilemma, that fascinating object, which is characterized by two analogous impulses to identity. As an object separate and detached from the bicycle, its defining masthead, the derailleur's identity appears split along the positions N, 1, 2, 3, 4 and 5, but upon being saddled onto a bike in motion on a downward slope or a percipient road or a rocky terrain or in heavy traffic or on uncobbled, unpaved and uneven weed-strewn criss-crossing cart-tracks of the countryside, it assumes its identity through constant and necessary interchanges in the sequence N, 1, 2, 3, 4, 5, that rest on the principles of difference and repetition. Specially, as the bike comes to rest, the derailleur, I guess, looks upon the simplicity of its erstwhile identity with a nostalgia tantamount to the nostalgia of one who has been jolted out of his deep sleep within the monotone of monogamy, and introduced to a nightmarish spray from that infinitude of innumerable loves, that sea of squelching voices lying on the other side.

In that instant, the sheet of the credible, which had been woven with threads of certainty in the historical loom of the mind and hung in the passageway of his pupils to blur with the precision of frosted glass the craving for the spiked pollen of the incredible, had been blown away, as if it were a delicate veil shielding the unplumbed mysteries of a bridal face, which, even a slight breeze, a whiff of an interested though invisible by-standing seraph, could unsettle.

He sniffed just as dogs did. Through the latticed cast-iron gate that grilled the verandah.

Yes. It was there. That smell. Of rotten human flesh coming from afar.

No. Not from the nearest graveyard which stood a mile away, but from across the land. No barrier was sufficient for it.

Its arrival reminded him not of a fury, but of a bough of the neighbouring peepal swaying with unbridled lust.

Yes. He was startled. Startled at the realization of how with an uncontrollable ease he came across the fact that he was startled.

It seemed to him as if the beginning and the end of the earth had come together. As if there was no difference between starting and ending. As if he was caught in the very web that was also the womb for his genesis. He did not feel the weight of all the world hung around his neck. Rather, he sensed a flight, a release from the trinkets that bound him to the world. He had been delivered into the hands of the inhuman, and he knew that he must persist, must live every grain worth of his flesh that would continue to ripen, no matter how strong the stench grew.

He was to be the teller of tales scripted by death.

He was to be an amanuensis. For death.

Not once, but many times over. Two, three, four.

More.

Until he struck that elven paean, number one hundred and eleven, a rendition, sputtering, gurgling, spilling the silence of his own blood in the middle of an usually busy Mumbai street that had been mesmerized into an exalted stupor by a rhythmical chopping of heads, throats, fingers, toes, arms, legs, noses, tongues, penises and guts. And somewhere under that inventory of severed body parts that day lay an unkilled cry, a woman's, dissimulating the lifelessness of those killed, maddened into a stiff silence.

The drizzle had decided to unsettle the mind of people, seasons and loves.

In the neighbouring house, almost at the same time, the couple, who had been lying by each other like two straw puppets felt the blood coursing into their veins. They started changing as seasons did and made love, wet with droplets that entered through the window with the wind and settled on their bodies.

The droplets did not unburden themselves. They saw the need of the straw puppets to unburden themselves and kept quiet, silent as a plume straying through a column of vacuum. The bodies of the lovers used the droplets to slither against each other. To speak to each other in a language long forgotten. They spoke. They said that they were not lovers anymore but only straw puppets. That the wind had given sail to the droplets so that their last shared pinch of lust could be set alight and burnt completely to that precious nothing that alone remained so that they could have that nothing for themselves, and not live in bankruptcy of even that nothing. And they made love once again. To sense that nothingness. Once again. To ensure that it was true. True to their perception. True to be possessed as nothing else that they had.

He crossed. From the verandah to the middle room to the drawing-cum-bed room to eventually, the bare flight of stairs, along which he sprinted some ten times, two steps at a time, until he reached the roof where he found not accumulated heat, but atoms of freedom radiating off its surface.

It produced a certain other worldly wakefulness in him and he awoke to experience the sprinkle as never before, to see how it felt when those drops of love soaked themselves in the linings of his vest.

True. He did not know it. But then he did not know of so many things.

Like the fact that he would fall in love like never before or after at a certain moment one day some thirteen years later with a girl who would tell him at that moment on that day that she wasn't the girl he loved. Or that the vest, which he wore that day would remain with him, stuck, stagnant, and stinking of moth balls, in some trunk that he would open precisely on that day when for the one hundred and eleventh time he would serve as death’s raconteur. The last time ever. Or that one day he would think of narrating to this girl how he would take her to the moon to realize on another day that they had already reached there and had been standing on that plateau of their lips that he had seen only in the dreams he dreamt staring at the corners of the walls in his room.

But in the sense of the larger reality, what he did not know of, on that day, when the drizzle had been playing little tricks like those of a mirage on the mind, was his conscription.

He had been recruited.

No. I’m not pointing my finger at death once again. It had been an abettor, but not the governor who had cast the spell on his story.

The moorland of impossibilities. He had marched onto that bog unwittingly, attracted by its store. It was richer, far richer than the land of possibilities was, had ever been, or would ever be, but in absences. Not in things that were. It was not that those absences were not. That they were absences was precisely because they were absences. But they differed. Their wereness, if I could use an adjective, was for matters of all eternity, for they could be dreamt of at any point in time in any mind in any house, village, field, road, colony, suburb, city, district, state or country. Their shadows outlived all parables sung by the specks of light that reflected from the bodies of things that were. It was by such a force that he had been sucked in, never to be let out. Never to think of the marriage required of one to those things that were in those lands that too were. Never to be rent with the scare of divorce that never left lands where things just seemed to be.

Unknown not only to himself, but to everybody and everything else, he now belonged to the kiss of the unknown, to the touch of the unfound.

A cold wind fanned the drizzle and swept through the land making every blade of every shadow of every grass that had withered, shiver.

Almost instantaneously he found himself seated on a cloud, staring down. By the railing of the roof, holding it, he saw an exact likeness of himself. Unlike what he had expected, it didn’t stare back. The disaffection was so strong that it made him feel as if they were in two irreconcilable worlds. A world painted with dark looming clouds, seemingly unchanged, stagnant, grey and wintry and unevenly blotched, but actually stirred by the wind intentionally patting the edges of certain chosen wisps of cloud into shapes other than those that they had. Another world shielded by an inert bubble, a vacuum within which lots seemed to alter, but only symbolically, and within which, change, literal and essential, never occurred. As the noise from the symbolic hollow kept on staring at that impossible, at that alien, almost undetectable murmur of mellow unuttered syllables, it completely let go off even the minutest speck of the idea of him, and got busy taking clothes off the clothesline, smiling, unknown, unknowingly.

Ayush Prasad

Introduction:

"I started writing the piece below (and gave up in my characteristic style) to possibly flesh out a screenplay from it. But instead of being able to make any headway in terms of plot, I ended up getting stuck on the characterization, my worst indulgence. Since I most likely won't go back to it, I guess you can just call this an excessive character sketch of a story that I barely began."

As it clattered its way up the sloping road in seeming aimlessness but at breakneck speed, the voice of a child piped up amidst the sleepy hush of the loaded ST bus. "Look at the stars daddy! So many..." Not one prone to reminisces, nor one to delight in them, A tried to brush aside a strong image from his past elicited by the child's excited remark. He glanced out his window and up at the sky as the bus hurtled down a precariously lit turning.

Perhaps the biggest curse of parenthood is one's inability to deny its entrenching influence on every subsequent moment of one's life. Such that, even when the very reason and proof of that privileged position is long gone, either through passive acceptance or rude interruption, one is left only with those cruel pangs of inerasable nostalgia and worse yet, an unremitting, selfless love. A could never have claimed an intimate relationship with his son, but believed they had shared an unspoken trust in their irrefutable presence in the other's life and an affinity for the infinite, the uncountable. The two spent many nights on the terrace of their apartment building in a musty suburb of Bombay, lying on straw mats laid out on the cement water tank and looking up at the stars, contemplating their barely graspable infinitude. In the summer especially, the regular power outages that darkened the city skies for hours provided the most conducive environment for star-gazing and even before the first teasing hoots of local ruffians and the exasperated cries of housewives left stranded midway preparing the night's dinner had died down, father and son would have grabbed their mats, a torch to negotiate their way up the flight of stairs and headed for the cooling summer breeze of an open roof. A would indulge his little boy (or was it the other way round) and they would begin counting the stars until one of them lost count or burst out laughing in good-humored frustration. While A, an official record-keeper with the Limca Book of Records considered this sometimes compulsive pastime an enjoyable professional hazard, he secretly delighted in his son's obvious pleasure in their little counting game.

In his career, A had won his indispensable place in the Collections and Numbers department of the organization with his almost superhuman patience when it came to counting thousands of minute objects at a time which ranged from stamps to rice grains to sugar particles to sewing needles lodged painfully on the squirming back of a deranged sadhu. He could, even in the most disorderly of arrangements, superimpose imaginary rows and columns on the entire mass to be grappled with, giving it a superficial sense of structure and unity before he went into the nitty-gritty of counting each and every single item that made up this mass.

For A was no mathematical savant- numbers didn't dance before his eyes in abstract brilliance before they magically fused into one single number, one categorical solution. A would probably have found such a unique gift unnerving, given the absence of the very deliberateness of purpose that he sought immense comfort in. For no matter how trivial or redundant the object of his calculations, A believed there was little else in human experience that so blatantly forced one to contend with the very gravity of existence symbolized in every infinitesimal creation of God.

A woke to the monotone chanting of sleepy-eyed tea sellers as they hauled their mobile tea containers over their shoulders, steaming with hot, milky tea meant to sweeten nauseous mouths and revive lost appetites. The bus station was just beginning to gain the ambience of disarray and confusion that would envelope it by late morning. A loosened his clutch over the suitcase that he had pressed to his chest all night long. As he made his way through the bus station, A was once again reminded of the significance of this trip. Having only a few months left before he was to retire from service, this was most likely the last excursion he was to ever make as an official record-keeper for the Limca Book of Records.

Uttarika Kumaran

I Saw You Today

When my vague visions start taking their shapes, my fingers start moving in search of letters. When those letters strive to express my subtle but strong images, the very limited vocabulary that I have acquired in these years start recurring, and eventually they all disappear in the inability to reflect my undecorated thoughts. My marriage with life is adorned with retrospections and reveries. Though my past was dry and future will be a void, there is usually a spark that gives flames to those dim candles of imagination. My weak expressions come out of those fragile untight feelings. But I love those faint fantasies, because I am fostered by them.


That was a beautiful sight. It was heart breaking though. Only images and suddenly they became living creatures. Sun is on his way to bed. Slowly, darkness started hiding you from me. Me, on the top of a hill, and you, without even giving me a parting glance, moving forward. The distance increased with each step of yours. I watched. My eyes were clear of tears. But they were stretching at you as you moved slowly. At some unknown point, when your faded shadow was about to reach beyond my eyes, on the top of my voice I shouted your name, I flew from the top of that hill as my voice echoed in the air. No one would have heard me; no one would have recognized me. Even you…

Reem. S

Wednesday, April 16, 2008

Kissing
those eyes
of squinted delight, she splurged
wrath tenderly.

Adieu! those nights with rotten faces.

She saw
another pattern
setting
her present.

I think,
she meant good fortune and fate;
Silly fortune!
walked miles
ahead.

They met
peeved and shy
to rescue the distressed maiden.

She was fair and elegant,
blissful,
but vain.

Barely did I speak

Merrily, I
seek shelter.

She pins
my favorites
in
special
glances.
I knew again she meant no harm.

There were times
immeasurable
whilst talking
s he broke the brothel mirth,
and he,
like
a hooker’s project,
glued on her.

Had he no sense?
Had he not wondered?

Blind in love
he faints
again.

At each sight of merriment
He lunges abreast.

I see
no humor
no faith.

Satarupa Bhattacharya

Wind

He arrives in a tenor’s baritone,
Eclipses piddling noises,
Uproots all resistance,
And enthralls him who surrenders.

“Oh! Bother my hair!” I said,
He abided by my command.
Ruffled my sense of calm;
My mercuric irritability,
And raised a tempest to elevate
My task to impossibility.
All oaks fell.

It prods incense’s children
To the glee of a praying mother.
Directs southern winds
To wet the farmer’s attire.
Appreciate the strength of soul:
What is thy arm’s ability?
How insipid movement
Rises to uncanny storm:
No display of moulded iron,
Or the archer’s skill.

Just random musings these,
Spurting into passionate streams.

Priyanca Vaishnav

Tuesday, April 15, 2008

Untitled


Renu Abraham
Medium: Poster Colour, Finger Painting

Sunday, April 13, 2008

Broken Door

with my hands wet with my tears, i sit near the Door.
it has been long now.
the last rays of the orange Sun slides in through
the slit in the Broken Door.
years since you left but feels like it was just now that you wiped my face.
my dreams mean nothing, my thoughts mean nothing and hope is too far for me to catch up.
why do i dream when i know it means nothing to you?
why do i light the flame when i know the darkness will never let me see it?
why do i take the path when i know it’s better to hide?
the Door is Broken but that gives me the lone ray of light that shines on me now.

Shana Ninan

Saturday, April 12, 2008

My Tower of Strength

early morning near my window
glassy eyes, tears filled and red.

she walks by, sits on my bed.

a touch and my muffled sobs grow stronger
she senses the pain, moves closer
a hug, a pat and I’m okay.

tiffin carrier to tuition fees - didn’t have to worry about anything.
I mouth ‘best mom in the whooooooole world’
a nod from her and I know how much it means.

Shana Ninan

Friday, April 11, 2008

Debris



Arun Lal
Medium: MS Paint

For You



Arun Lal
Medium: MS Paint

The Reader and the Voyeur : A Review of “The Reader” by Bernard Schlink

The Blurb:
“Hailed for its coiled eroticism and the moral claims it makes upon the reader, this mesmerizing novel is a story of love and secrets, horror and compassion, unfolding against the haunted landscape of postwar Germany.
When he falls ill on his way home from school, fifteen-year-old Michael Berg is rescued by Hanna, a woman twice his age. In time she becomes his lover. She enthralls him with her passion, but puzzles him with her odd silences. Then she inexplicably disappears.
When Michael next sees her, he is a young law student and Hanna is on trial for a hideous crime, but as he watches her refuse to defend herself, Michael gradually realizes that his former lover may be guarding a secret she considers more shameful than murder.”


The Reader (Bernhard Schlink's 1995 novel, Der Volser in original German, as translated by CB Janeway), as they have claimed in the blurb, does deal with morality in a very complicated way. It is after a considerable interval that I am reading a novel again. And this, being a 'page-turner' after all, was finished in a day. The novel, one has to admit, is overtly graphic. If the reader herself has not been visualizing the scenes as the events unfold in minute detail, the author insists her to do so by installing Hanna's 'poses' all the way through the narration. Those moments where Berg prints down Hanna in his mind when she puts on the silk-stocking in the other room and fixes it to her garter belts meticulously (he watches it through the door discreetly left ajar), or when she stands with a towel for him after his shower (he could only imagine what she looked like then, for she was behind him), or when she hazily perambulates in his father's study (his presence unacknowledged), in those moments at least, the pictures freeze within the sequence of words. Even when Berg himself does not see Hanna, the reader of their story must see her and consequently, the reader must feel her as beyond the written. In fact the novel does underplay the power of words as they are written, all the way. It is either the voices or the pictures that command the truth here. Voices are emotions served hot, perpetually, and pictures resolving the semiotic intricacies of words all too dexterously, tower above both voice and writing.

But this is not what I want to think through after reading Schlink's work. What hooks me is the ease with which the characters disappeared from the mind's screen and the something-else that lingered on. Talking of the disappeared people, I didn’t want Hanna, at least, to fade away that soon. I wanted her to stay on, to puzzle on, as she used to, through out my reading of the book. But may be because she grew old and "smelt" of old age and grew fat and lumbered across her cell and because she, midway through her term, lost the fire of self-righteousness and cared no more about why-she-should-care, she faded off from the montage all too soon like the ineffectual "reader" (Berg) himself.

I was left with nothing to write home about, but a vague feeling of disturbance—the kind of disturbance that a voyeur feels when the looked-upon looks back at him. To discuss killing as if it is a process necessitated by policies, and to dismiss policies as belonging to a period's specific needs and calls, the reader confuses "understanding" and "condemnation", by fondly juxtaposing the body of justice with the body that defines the protagonist's sexuality. Hanna is that open invitation for Berg to "forget the world in the recesses of the body" (p.16). World (as a condition of being answerable), body and guilt move in disturbing loops as eroticism is deftly instilled at unexpected leaks in time (Berg's hepatitis and the vomit, and their ending up in bed in the first chapter, for instance).
There must be a way in which the holocaust, as a word, unassumingly covers all the palpable pain and reduces the choking-to-death, burning-to-death and hacking-to-death to an event. Through the court scenes in the text, the readers—including Berg, the second generation German—are invited to 'look' and be a (meta-)part of the trial: the 'view' to the time's ruptures and to the "past that brands us and with which we must live". Stranded morally in between condemning the self and condemning the past, the novel is a crevice that puts the reader/voyeur behind it. Necessitated by the past into attending the trial, but simultaneously totally aware of the culmination, and trying to repress the condemnation of the self and immerse in the degradation of the accused, the justice mechanism, as described in the book, turns holocaust into an 'event' circumscribed by the word, not withstanding the descriptions of the ‘church in fire’. It invites the non-German reader into ‘watching’.

The obvious metaphor of Hanna Schmidtz's illiteracy for the un-speak/writ-ability of the horror of holocaust augments the conversion of real feelings to the vicarious see-and-feel equation. She speaks with her body, in total. She, being the guard who has not written the order which the court considers, dissociates herself from the written code, while ironically becoming the crucible of a written message. She claims to know what "idiocy" is, and her shower-read-sex routine with the 'kid' is pictured as a leap to transcend it. Life and its truth and idiocy are coded in Hanna's body. It is in watching it, friezing it, adoring it, and constantly (without reason) apologizing to it, that the mind of 'the reader' shapes itself. The figure of the guilty voyeur is implicit, therein. The "recesses" of (Hanna's) body holds not only the world (of Berg) but also a tempting invitation to watch the world as it is held. It dilutes the guilt of being inside any other world (the post Third Reich Germany or the post WW II world, say) and to feel a share of guilt for the ruthlessness perpetrated by the human world is hoaxed by the reader's merging-with-the-voyeur. Breeding “voyeurs of history” in schools, colleges, in libraries, in intellectual discussions, in judiciary and in the media, perhaps, this is how we have successfully disowned our share in what went past.


Arun Lal